A Study of the Niqab in Canada Executive Summary Very few pieces of faith based clothing in Canada have ignited as much impassioned debates as the Muslim practice of the niqab. The Canadian Council of Muslim Women CCMW is no stranger when it comes to addressing the very issues that affect Canadian Muslim communities, including debates concerning Muslim women and their choice of dress. Committed to the equality, equity, empowerment and diversity of Muslim women and their voices, for more than 30 years the national organization has delivered community based projects and advocated on behalf of Muslim women and their families. CCMW has previously issued position papers about the niqab and also presented our statements to government bodies. This has resulted in the media, policy officials, community organizations and other inquiring minds asking the Council to weigh in on the debate. It represents an attempt to cast light on the existing agency of and provide space for Canadian Muslim women who wear the niqab to speak for themselves. This study is not intended to dwell upon the religious or theological basis of the practice itself, but rather it is first and foremost about the lived experiences of the women and the diverse narratives that they have shared in their responses. The niqab itself is a complex issue and raises many questions for Muslim communities and the wider Canadian population itself. These questions do not yield simple answers, but they must be explored through open and honest discussion.
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Islam in the United Kingdom
The Quran directly addresses the matter of polygyny in Chapter 4 Verse 3, ” Marry of the women that you please: But if you feel that you should not be able to deal justly, then only one or what your right hand possesses. That would be more suitable to prevent you from doing injustice.
Confused and need advice- Older U. Department of State from the mid s until distributed a document titled ” Marriage to Saudis ,” offering straight-talking advice to American women contemplating tying the knot with Saudi men. As Martin Kramer describes what he calls “a minor classic by an anonymous diplomat”: It is remarkable for its undiplomatic and anecdotal tone, so distant from the department’s standard bureaucratic style.
For prospective spouses, “Marriage to Saudis” constituted an official tutorial in Saudi culture; for others, it served as a fascinating example of practical anthropology, school of hard knocks. Here is a choice excerpt: The donning of the black abayas and face veils American citizen wives swear that the transformation in their Saudi husbands occurs during the transatlantic flight to the Kingdom.
There is the universal recollection of approaching Riyadh and witnessing the donning of the black abayas and face veils by the fashionably dressed Saudi women. For many women, the Saudi airport is the first time they see their husband in Arab dress i.
Women in Niqab Speak: A Study of the Niqab in Canada
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Name of Bosnia According to the Bosniak entry in the Oxford English Dictionary , the first preserved use of “Bosniak” in English was by British diplomat and historian Paul Rycaut in as Bosnack, cognate with post-classical Latin Bosniacus or earlier , French Bosniaque or earlier or German Bosniak or earlier. As such, “Bosniak” is etymologically equivalent to its non-ethnic counterpart “Bosnian” which entered English around the same time via the Middle French, Bosnien: Bosniensis which denoted the people of the medieval Bosnian kingdom.
Bosnensis , is originally a name defining the inhabitants of the medieval Bosnian state”. Linguists have traditionally proposed the name to be derived from the eponymous river Bosna ; believed to be a pre-Slavic hydronym in origin   and possibly mentioned for the first time during the 1st century AD by Roman historian Marcus Velleius Paterculus under the name Bathinus flumen. Busani , mentioned in the Primary Chronicle and by the Geographus Bavarus in his Description of cities and lands north of the Danube.
According to both Lelewel and Zeuss Buzhans settled in Bosnia. The inhabitants of Bosnia called themselves various names: In this regard, Christian Bosnians had not described themselves as either Serbs or Croats prior to the 19th century, and in particular before the Austrian occupation in , when the current tri-ethnic reality of Bosnia and Herzegovina was configured based on religious affiliation. Nevertheless, leaders and intellectuals of the Bosniak community may have various perceptions of what it means to be Bosniak.
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Islam in the United Kingdom
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